APPAMADA

We've just completed the December 2009 Practice Intensive at Appamada. Twenty-three people participated, including some who traveled from Louisiana and Oregon. The theme for the intensive was Silent Illumination in Practice. Each morning, during service, we read Hongzhi's "Acupuncture Needle of Zazen." . Dharma talks were interactive dialogues around three of Honghzi's practice instructions. These instructions formed the core of zazen practice for the intensive. In the evening, we read "Song of the Grass Hut," by Shitou Xiqian. Our focus on relationship was reflected in Peg's reading from architect Christopher Alexander. During evening zazen, Flint offered a reflection on silent illumination. On the last day, Flint shared this poem, "I have been selling peanuts."

These readings can also be found on the Appamada wiki in the folder for the December 2009 Intensive. If you are not able to view them, please let me know.

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Lisa Kuntz Comment by Lisa Kuntz on December 19, 2009 at 5:24pm
Thank you to everyone who participated in being a communal organism for three days.

As part of the breakfast kitchen clean-up team, I noticed how awkward how hesitant I was on the first day. Should I follow the directions literally, and stop where they stopped, or should I nudge the cycle in the direction of moving the dried utensils & bowls seamlessly to their places on the kitchen table? I noticed how I held back, for fear of interfering, and then how I ended up interfering or interrupting unintentionally, once when I reached in front of Flint’s tray while trying to make a space on the counter, another time when I obstructed the flow of drying glasses. I noticed my longing to facilitate the process of washing & drying, so that it would flow like kinhin when we’re on a roll. I held myself back; perhaps it was better for us to learn, as a group, in silence, by trial and error, for each of us to notice through growing awareness that the process of washing & drying dishes could be a mindful flow or mindless functionality. By the last day, our kitchen clean-up community was working in harmony, in growing attunement to one another & the rest of the community.

I noticed my uncertainty about my role at times: there was a tray with unwashed dishes on the stove. Had a worker left it there, intending to come back, or had someone forgotten it? If I washed the dishes myself, would I be helping someone who needed to spend time elsewhere, or would I cause someone to feel criticized for not doing it themselves?

I found an outlet for my longing to celebrate the alignment of bodies and energy in our container: I aligned the white bowls so that the tiny ledges along the lip held each bowl parallel to the one below. Lining up these ordinary white bowls so that they were aligned vertically & horizontally in the space they occupied was as satisfying to my soul as if I had completed a beautiful flower arrangement!
Todd Bankler Comment by Todd Bankler on December 8, 2009 at 1:32pm
Flint's recollection of his "Evening Reflection on Silent Illumination" is only missing one thing I remember he said. If you add this one thing back, I think it makes the perfect statement about who Appamada is and what the Sangha is doing... a sort of mission statement.

"... And this potent aspiration and clear expression in practice goes by another name," the last word the Buddha uttered before dying - "Appamada."



Appamada is not just the occasional mindful thought or attentive state of mind, it’s actually a commitment to being attentive. It’s more than just a meditative state of mind, it’s more than just being mindful. It has to do with that primary ethical or moral orientation we have in life, with which we bring into being whatever activity we’re engaged in. Whether in formal meditation, in our interactions with other people, in our social concerns, or in our political choices, it’s the energetic cherishing of what we regard as good.
—Stephen Batchelor

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